Pearl of Wisdom 3

Posted: August 21, 2011 in Islam, Pearls of wisdom

يقول ربكم : يا ابن آدم ! تفرغ لعبادتي ، املأ قلبك غنى ، وأملأ يديك رزقا ، يا ابن آدم ! لا تباعد مني ، أملأ قلبك فقرا ، وأملأ يديك شغلا

Allah says (in the hadith qudsi): O Son of Adam, set time aside to worship Me and I will fill your heart with richness/contentment and I will fill your hands with rizq! O son of Adam, do not keep away from Me, or I will fill your heart with poverty and I will fill your hands with work (ie. constantly being busy)!




In today’s halaqah we discussed about the first 5 verses of surah al-Ma’idah. We were asked if we ever felt that our hearts are uplifted, spiritually, when we contemplate on these verses. The verses are as following:

” 1. O you who believe! Fulfil (your) obligations. Lawful to you (for food) are all the beasts of cattle except that which will be announced to you (herein), game (also) being unlawful when you assume Ihram for Hajj or ‘Umrah (pilgrimage). Verily, Allah commands that which He wills.

2. O you who believe! Violate not the sanctity of the Symbols of Allah, nor of the Sacred Month, nor of the animals brought for sacrifice, nor the garlanded people or animals , and others nor the people coming to the Sacred House (Makkah), seeking the bounty and good pleasure of their Lord. But when you finish the Ihram (of Hajj or ‘Umrah ), you may hunt, and let not the hatred of some people in (once) stopping you from Al-Masjid-Al-Haram (at Makkah) lead you to transgression (and hostility on your part). Help you one another in Al-Birr and At-Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment.

3. Forbidden to you (for food) are: Al-Maitah (the dead animals – cattle – beast not slaughtered), blood, the flesh of swine, and that on which Allah’s Name has not been mentioned while slaughtering, (that which has been slaughtered as a sacrifice for others than Allah, or has been slaughtered for idols) and that which has been killed by strangling, or by a violent blow, or by a headlong fall, or by the goring of horns – and that which has been (partly) eaten by a wild animal – unless you are able to slaughter it (before its death) – and that which is sacrificed (slaughtered) on An-Nusub (stone-altars). (Forbidden) also is to use arrows seeking luck or decision; (all) that is Fisqun (disobedience of Allah and sin). This day, those who disbelieved have given up all hope of your religion; so fear them not, but fear Me. This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion. But as for him who is forced by severe hunger, with no inclination to sin (such can eat these above mentioned meats), then surely, Allah is Oft-Forgiving, Most Merciful.

4. They ask you (O Muhammad صلى الله عليه وسلم) what is lawful for them (as food). Say: “Lawful unto you are At-Tayyibat [all kind of Halal (lawful-good) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. And those beasts and birds of prey which you have trained as hounds, training and teaching them (to catch) in the manner as directed to you by Allah; so eat of what they catch for you, but pronounce the Name of Allah over it, and fear Allah. Verily, Allah is Swift in reckoning.”

5. Made lawful to you this day are At-Tayyibat [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends. And whosoever disbelieves in Faith [i.e. in the Oneness of Allah and in all the other Articles of Faith i.e. His (Allah’s) Angels, His Holy Books, His Messengers, the Day of Resurrection and Al-Qadar (Divine Preordainments)], then fruitless is his work; and in the Hereafter he will be among the losers. “

SubhanAllah, I have never really asked that question to myself. And when I contemplate on the verses, I don’t really feel that the verses touches me from within. Because to me, these type of verses were sent down as commandments and I thought I can only feel spirit being uplifted when I actually apply the legislations. Then, brother Mustafa (our halaqah teacher) said that it is normal for laymen to feel the way I felt. But the scholars viewed these verses in different light. Shaykh Ibn al-Qayyim said regarding verse 4 of the surah, which mentions about hunting dogs, that there are three benefits that one can obtain from this portion of the verse alone:

1. Excellence of knowledge – animals that are brought by untrained and trained hunting dogs don’t have the same status. Animals brought by the trained dogs are halal whereas animal brought by the untrained dogs are haram. For trained hunting dogs, the master can be sure that the dogs brought back the animals for him but in the case of untrained dogs,the animals brought by the dogs cannot be determined whether its for the master or for itself. In our case however, knowledge can determine whether our deeds are accepted or not. If we did something without having the knowledge, the deeds that we do may not be accepted and could be considered as acts of innovation.

2. Intention – Dogs that are well trained know well that the animals they hunt are for their masters and not for themselves. Untrained hunting dogs may sometimes eat the animals they preyed on which makes the animal they hunted haram for the master to eat. This can be compared to our intention in doing our deeds. If we don’t have the proper intention in doing any deeds for the sake of Allah, our good deeds are worthless in His eyes.

3. Realization – The reason why the trained hunting dogs will never eat the animals they hunted is because they know that  their masters have taken care of their well being. And for that, they will not disappoint their master even if at that time, they themselves are hungry. What about us, humans? Our provisions, health, children are all bestowed on us by Allah. Have we fulfill His right? If hunting dogs can be loyal to its masters and do whatever the masters ask them to do, what about us who owes everything we have in our life to our Master?

A brother in the halaqah also has mentioned one more beautiful benefit from the verse, that is:

Perfection – Trained hunting dogs always make sure that they presented the animals to their masters in the best form possible. In our terms, we should perform our deeds in the best manner possible because we tend to do our work half-heartedly.

The benefits mentioned really makes me think if I have done my job as a servant of Allah. I really need to reexamine my heart and ponder if I have done everything correctly according to His legislation. May Allah makes our intention right whenever we do any deeds, for this life and the hereafter, and may He accepts from us our deeds. May Allah makes it easy for us to perfect our deeds and deen and grants us success in this life and the next, ameen

Upon the authority of Abu Huraira (may Allaah be pleased with him) that the Messenger of Allaah (sal Allaahu alayhi wa sallam) would encourage – and not order as an obligation – to establish the night prayer in Ramadhaan. He would say, ((Whosoever stood [for the night prayer] in Ramadhaan with sincere faith and hoping for the reward, his previous sins will be forgiven.))[1]

Meaning of words

‘And not order as an obligation’ i.e. his command is a recommendation and encouragement and not a form of obligation.


1. To stand in night prayer throughout Ramadhaan is from the best voluntary acts of worship which brings a slave closer to his Lord in this blessed month.

2. The meaning of ‘to stand in prayer in Ramadhaan’ is to stand in prayer at night as much as is easy upon a person. This can be done privately in ones house or in congregation in the Masjid.

3. To pray the night prayer in congregation is better [than praying alone in ones house]; this was the action of the prophet (sal Allaahu alayhi wa sallam). He did not however, continue upon this action [of praying the taraaweeh in congregation] because he feared it would be made obligatory upon his people.

Also, due to the hadeeth of Abu Dharr (may Allaah be pleased with him) that the Messenger of Allaah (sal Allaahu alayhi wa sallam) said,((whomsoever stood in prayer with the imaam until he left, it will be written for him as if he has prayed the whole night.))[2]

4. The meaning of ‘the previous sins being forgiven’ is restricted to the minor sins. This is shown by other Ahadeeth. Some of the scholars held the view that both the minor and major sins are forgiven, however the first opinion is stronger and more correct when combining all the evidences together.[3]


[1] Narrated by Abu Huraira; Collected by Al-Bukhaaree & Muslim.

[2] Narrated by Abu Dharr; Collected by At-Tirmidhi & Others.

[3] The expiation and forgiving of sins due to other good actions is restricted to the minor sins. The evidence for this is the saying of Allaah,

{If you avoid the great sins which you are forbidden to do, We shall remit from you your (small) sins…} [04:31]

The major sins require specific repentance (taubah).

Excerpt from here.

The Gate of ar-Rayyan

Posted: August 12, 2011 in Uncategorized

The Prophet (sal Allahu alaihi wa sallam) said: “Whoever fasts the month of Ramadan with faith and hoping (i.e. with anticipation) for its reward shall have all of his previous sins forgiven for him.”

[Sahih Al-Bukhari and Muslim]


The Prophet (sal Allahu alaihi wa sallam) saying: “Whoever fasts the month of Ramadan with faith” meaning whoever establishes their fast upon true eemaan (belief and faith), which will therefore entail your fast being performed sincerely and purely for the sake of Allah.

He (sal Allahu alaihi wa sallam) then said: “and hoping (with anticipation) for its reward”

The scholars (may Allah have mercy upon them) have said that ‘ih’tesaban’ (anticipation) is: the initiative to seek reward and obtain it using different types of good actions, and doing them in the required manner in order to seek their reward.

In other words, anticipation is an intention to gain the fruits that are promised for a certain good deed, and this – naturally – is an action of the heart not the tongue, that leads the self to be keen, the heart to look forward to, and determination to seek the great rewards behind this good deed.

In conclusion, whoever fasts the month of Ramadan with the above two qualities will as the Prophet (sal Allahu alaihi wa sallam) said: “shall have all of his previous sins forgiven for him.”

We ask Allah to make us from those who establish their fasting of Ramadan based on true eemaan and hoping for its reward so we can be from those who have their previous sins forgiven.

And Allah knows best!

Excerpt from

Assalamu’alaykum warahmatullah,

I just read this news at MuslimMatters yesterday and the news shocked me! I did not know that the government of China went this far to subjugate the muslim minority in Uighur. They went so far that they even force the muslims not to practice their deen anymore. The Uighur muslims were forced to eat during the day of Ramadhan or they could lose their annual bonus, or even their job. SubhanAllah, I don’t think this news has not reached the main strem media yet but it seems that it is not being highlighted. We need to be aware of this and spread this news to all muslims all around the world! Something needs to be done for our brothers and sisters there!

Muslim nations should take drastic actions towards China and condemn them for this inhumane acts. This definitely is against human rights! They should have freedom to practice their religion as the other chinese has the freedom to practice communism, christianity, buddhism etc! May Allah helps our brother and sisters there and strengthen them so that they will be persistent in practicing their deen. May Allah bestows upon muslims all around the world with victory against the oppressors, ameen.

‘Purchase’ your hasanaat while you still can!

Posted: July 26, 2011 in Uncategorized


Have you heard the news? Our brothers and sisters in Africa is suffering from drought and they are right now in dire need of food, clean water, clothes, shelter and medicine. Ramadhan is drawing near and things are going to be really tough on them if this state of the condition persist. This is our golden opportunity to contribute and help our brothers and sisters there.

The money that we earn or get is an amanaah from Allah. Islam never asked us to donate all of our wealth. Give as much as we think we can give sincerely. If you look at the Ummah Welfare Trust website, with only £1 you will be able to feed one individual three meals a day for five days or a whole family for one day! SubhanAllah. Do you think that is too much to give?

So lets do this brothers and sisters. There are a lot of virtues mentioned in the Qur’an and hadith about giving charity such as:

“The likeness of those who spend their wealth in the way of Allaah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allaah gives manifold increase to whom He wills. And Allaah is All-Sufficient for His creatures’ needs, All-Knower. Those who spend their wealth in the Cause of Allaah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve.” [al-Baqarah 2:261-262]

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever gives charity equal to a date from good (halal) earnings – for Allaah does not accept anything but that which is good – Allaah will take it in His right hand and tend it for the one who gave it as any one of you tends his foal, until it becomes like a mountain.” [Narrated by al-Bukhaari, 1344; Muslim, 1014]

Believe me, Allah will never make us poorer when we give in charity. In fact He will put barakah in the money that we earn and will increase our wealth in this life and most importantly, He will increase our good deeds which will become VERY ‘handy’ for us in the Day of Judgement later. We have nothing to lose but everything to gain! Let’s take this opportunity to purify our wealth and purify our hearts from stinginess. May Allah makes our intention to do good for Him and Him only and may He accepts our deeds, ameen.